Full catalogue record in Fihrist: Union Catalogue of Manuscripts from the Islamicate WorldThis extensive and popular commentary on the Mūjiz composed by Ibn al-Nafīs (d. 1288 CE) was given the title Ḥall al-Mūjiz because, according to the author, it resolves (yaḥullu) the problems and obscurities that occur in the Mūjiz. This copy was completed in 906 AH/ 1500−1 CE in al-Madrasah al-Ikhlāṣiyah in Harāt (Herāt) by ’Abd Allāh ibn ’Abd al-Raḥmān al-Shirwānī.Leaf.
Full catalogue record in Fihrist: Union Catalogue of Manuscripts from the Islamicate WorldThis extensive and popular commentary on the Mūjiz composed by by Ibn al-Nafīs (d. 1288 CE) was given the title Ḥall al-Mūjiz because, according to the author, it resolves (yaḥullu) the problems and obscurities that occur in the Mūjiz. The copy was completed on 14 Ṣafar 972 AH/ 18 Sept 1564 CE by al-Laṭīf ibn Shams al-Dīn al-Ḥusaynī in the village of Maʿarr Ballīt in Syria.Leaf.
Full catalogue record in Fihrist: Union Catalogue of Manuscripts from the Islamicate World"This is a copy of Ḥall al-Mūjiz (The resolution of the Mūjiz) by Jamāl al-Dīn Muḥammad ibn Muḥammad al-Āqsarā’ī (d. 779/1379). It is an extensive and popular commentary on the Mūjizan epitome of the Ibn Sīnā’s (Avicenna's) Qānūn fī al-ṭibb composed by the Damascene physician Ibn al-Nafīs (d. 687/1288)."'This copy was completed on 9 Jumādá I 883 AH (7 Aug. 1478 CE) by ʿAbd al-Razzāq ibn Ḥasan al-Kātib. Written diagonally alongside the colophonin red inkis a statement providing the information that it was made in the Gawhar Shad Madrasahwhich was built in Herat in 1417-38 CE. Written diagonally on the right-hand side of the colophonthere is a statement that the volume was collated at the beginning of Jumādá II in 883 AH. Also on this folio there is a marginal note stating that on 12 Ramaḍān 988 AH (21 Oct. 1580 CE) there arrived an order from Constantinople to the effect that Jews and Christians were not to wear turbans but rather to wear high conical hats (taratir)red for Jews and black for Christiansand many turbans were removed throughout the Ottoman territories; however it resulted in many becoming ill because their heads were uncoveredsince it was in the middle of the autumn.'
Abstract: Collection of several texts on religious matters, written by different hands. At the end of the copy, two inscriptions, the first dated 23 Dhū al-Qaʻdah 884, mentioning Abū al-Faḍl ʻAbd al-Raḥīm Muḥammad ibn Muḥammad ibn Muḥammad ibn Muḥammad ibn Aḥmad ibn al-Muʻizz al-Awḥāfī(?) al-Shāfiʻī (fol. 108b).Binding note: Brown leather over paper pasteboards for upper and lower covers. Blind-tooled. Embossed leather doublure (covered by paper on the upper cover). Crude repairs.Contents: 1. fol. 1a-2b: Duʻāʼ mubārak.Contents: 2. fol. 3a-4a: Several short excerpts and inscriptions, including verses of poetry.Contents: 3. fol. 4a-53a: Ḥall al-rumūz wa-mafātīḥ al-kunūz / Ibn Ghānim al-Maqdisī. -- Mach, R. Yahuda, no. 2765.Contents: 4. fol. 53b-55b: Several inscriptions and short texts, mainly versified prayers, some attributed to Jalāl al-Dīn Muḥammad ibn al-Balkhī, Muḥyī al-Dīn al-ʻArabī, etc..Contents: 5. fol. 56a-65b: Taʻlīm al-mutaʻallim ṭarīq al-taʻallum / Burhān al-Dīn al-Zarnūjī. -- Mach, R. Yahuda, no. 7.Contents: 6. fol. 66a-69a: Several inscriptions and short texts, one attributed to ʻAlī ibn Abī Ṭālib, one mentioning al-Shaykh ʻAbd al-Ghanī al-Nābulūsī, etc..Contents: 7. fol. 69b-71b: al-Aḥādīth al-arbaʻūn al-nabawīyah / Rukn al-Dīn Abū Muḥammad ʻAbd al-ʻAẓīm ibn ʻAbd al-ʻAzīz ibn ʻAbd allāh al-Mundhirī. -- Mach, R. Yahuda, no. 706, with title: Arbaʻūn ḥadīthan fī faḍl iṣṭināʻ al-maʻrūf lil-muslimīn.Contents: 8. fol. 71bis(a-b): Short texts, one entitled al-Muwākalah, the other Amthāl Aktham ibn Ṣayfī wa Burzujmahr al-Fārisī.Contents: 9. fol. 72a-107b: Kitāb Baḥr al-kalām fī uṣūl al-Dīn / Abū al-Muʻīn Maymūn ibn Muḥammad al-Nasafī. -- Mach, R. Yahuda, no. 2221.Contents: 10. fol. 108a-b: Shakwá al-ḥāl qurb al-irtiḥāl qaṣīdah.Ms. codex.Title supplied by cataloger.Physical description: Number of lines per page varies (18 to 25). Written in small naskh in black ink with use of red by several hands. Similar paper throughout the copy: thick soft cream paper, glossy, some leaves with laid and chain lines visible. Rhymed prayer attributed to al-Badr ibn Raḍī al-Dīn al-Ghazzī on the pastedown of the upper cover. Handmade label pasted on the upper cover, with a table of contents in Arabic script. A few loose leaves.Inscription in Arabic script on a label pasted on the upper cover: "SH 129".Origin: Text 1 written by Maḥmūd ibn Makkīyah(?) (fol. 2b); Text 3 written by Muḥammad Zayn al-ʻĀbidīn ibn ʻAlī ibn al-...? al-Shāfiʻī al-Azharī, who completed his copy on 17 ...? 874 1469 or 70 (fol. 53a); Text 5 copied by Muḥammad ibn Muḥammad ibn Muḥammad al-Ḥusaynī al-ḤṢBNī? al-Shāfiʻī, on Monday 10 Dhū al-Qaʻdah 873 May 22, 1469 (fol. 65b); Text 7 copied by the same on Thursday 12 Dhū al-Qaʻdah 783 (fol. 71b); Text 9 copied by the same on Monday 7 Dhū al-Ḥijjah 872 June 28, 1468 in al-Qāhirah Cairo in the Qubbat al-Aqbughā, near the Jāmiʻ al-Azhar (fol. 107b); Text 10 (or ...?) copied in 900 H. 1494 or 5 (fol. 108b).Incipit of Duʻāʼ (fol. 1a): الحمد لله رب العالمين الحمد لله على كل نعمه ونسأل الله من كل خير ونعوذ بالله من كل شر ونستغفر الله من كل ذنبIncipit of poetry (fol. 3b): متى يطلق القلب الاسير من الحبس ويصفو الى الوقت المكدر بالنفس
ff. 107. 268 x 186; 172 x 96 mm. 21 lin. Shawwāl 1300.Anon. commentary on al-Wāridāt, same as Vat. 1383 and 1427 (both anon.); according to Baghdādī, Hadīyat al-ʻārifīn (1951-55), II, 227 the author is Muḥammad ibn Muṣṭafá al-Iskilībī (Iskilip: NE of Kastamonu), d. 922/1516 or 17. Ḥājjī Khalīfah, Kashf al-ẓunūn, col. 1995 mentions him as commentator of the Wāridāt, but does not give the title of his commentary. The ms. Topkapı Sarayı Müzesi Kütüphanesi Arapc̦a yazmalar kataloğu, 8884/1 (same title and incipit) is attributed to Nūr al-Dīn Zādah.Incip.: ... الحمد لله الذى الهمنا بتحقىق حقائق الاىمانThe mss. Vat. and Topkapı Sarayı Müzesi Kütüphanesi Arapc̦a yazmalar kataloğu, read ḥaqqaqanā instead of alhamanā.The first comment runs as follows: ... قوله ... اعلم ان امور الآخرة لىست کما زعم الجهال اقول امراد من الجهال الذى ترکب جهله من جهتىن
Contents: الحواشي المفهمة في شرح المقدمة لابن الناظمContents: كتاب تحفة القاري والمقري شرح مقدمة الامام محمد بن الجزريContents: كتاب الدقائق المحكمةContents: الفوائد المنظومة في قراءة نافعة التي هي بالمسك مختومةContents: هداية المرتاب في اظهار الحروف المتشابهة في القرآن الكريمContents: كتاب حرز الاماني ووجه التهانيContents: كتاب عقيلة اتراب القصائد في اسنى المقاصد
Full catalogue record in Fihrist: Union Catalogue of Manuscripts from the Islamicate WorldContents note: 2 vols. The three recensions of the work are not here distinguished.Record origin: "Manuscript description based on the Bodleian Library's public card index of Arabic manuscripts with additional enhancements by the OCIMCO project team."Ḥayāt al-ḥayawān
Full catalogue record in Fihrist: Union Catalogue of Manuscripts from the Islamicate WorldRecord origin: "Manuscript description based on the Bodleian Library's public card index of Arabic manuscripts with additional enhancements by the OCIMCO project team."1 copy of Ḥikāyat al-faras al-abnūs wa-mā jará fīhā.
ff. 278 (incompl. at end) 168 x 117; 108 x 64 mm. 15 lin. 17th cen.Anon. supercommentary on al-Taftāzānīʼs commentary.Incip.: ... الحمد لله. اقول اقتفى الشارح المحقق السعىد .... بالاسلوب المحتار فى الکتاب المجىد والمأثور من حدىثى الرسول الحمىدIncip.: (4b) ... المتوحد. اعلام ان صىغة التفعل تجىء لمعان احدها المطاوعة
ff. 189. Dhū al-ḥijjah 1234H., Muḥammad ibn Muḥammad.Brockelmann, GAL, II, 279 (commentary c, gloss α); SII, 302; Mach, R. Yahuda, 3241. Supergloss on the gloss of Mīr Abū al-Fatḥ (Mach, R. Yahuda, 3237 and New Series no. 272).
ff. 94. 222 x 145mm. 26 lin. Autograph (according to note on fol. 1a). 16th cen.Supergloss on al-Ḥāshiyah al-qadīmah of al-Dawwānī (see Mach, R. Yahuda, 3069 and New Series no. 1859 and 1913).Incip.: ... قول الش لما کان المطلب الاعلى الح ىرىد بىان اشتمال الکتاب على تلك المقاصد و انحصاره فىها ... قال الش
ff. 94. 222 x 145mm. 26 lin. Autograph (according to note on fol. 1a). 16th cen.Supergloss on al-Ḥāshiyah al-qadīmah of al-Dawwānī (see Mach, R. Yahuda, 3069 and New Series no. 1859 and 1913).Incip.: ... قول الش لما کان المطلب الاعلى الح ىرىد بىان اشتمال الکتاب على تلك المقاصد و انحصاره فىها ... قال الش