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1. Tahdhīb al-manṭiq wa-al-kalām ... etc..
- الوصف:
- Abstract: Treatise on kalām and logic, with a commentary by Jalāl al-Dīn al-Dawwānī (d. 907/1501).Binding note: Blue paper over cloth on paper pasteboards. Damaged (some of the paper used for the pasteboard visible, with text in Armenian?).Contents: 1. fol. (i)a-3a: Tahdhīb al-manṭiq wa-al-kalām / Masʻūd ibn ʻUmar al-Taftazānī.Contents: 2. fol. 3b-28a: Ḥāshīyah ilá al-Muḥaqqiq al-Dawwānī al-mūḍiḥah li-alfāẓ Tahdhīb al-manṭiq lil-ʻAllāmah al-Taftazānī / Muḥammad ibn Asʻad al-Dawwānī.Ms. codex.Title provided by cataloger.23 lines per page. Written in shikastah nastaʻlīq in black ink with use of magenta. The text is framed within a magenta fillet with an outer frame made of a single magenta fillet. Some ḥāshīyah written by the same hand on the margins. Fol. 29: Blank. Catchword on the verso of some leaves; on the other leaves, the last words of the verso are repeated on the recto. Modern foliation in pencil using Western numerals (omits fol. 1).Inscription in Arabic script on a label pasted on the upper cover: "ʻAqāʼid thānī 27". Inscription in Arabic script on a label pasted on the pastedown of the upper cover: "1173/2 Ḥā".Text 1 copied in 1261 1845 (colophon, fol. 3a, with the name of the copyist in Turkish).
2. Talwīḥ fī kashf ḥaqāʼiq al-Tanqīḥ.
- الوصف:
- Abstract: Commentary on Tanqīḥ al-uṣūl by ʻUbayd Allāh ibn Masʻūd al-Maḥbūbī (d. 747/1346), on uṣūl al-fiqh.Binding note: Dark brown leather over paper pasteboards for upper and lower covers. Both covers have a blind stamped mandorla with a floral motif with a scalloped border outlined in gold. Outer frame made of blind tooled and gold painted fillets and guilloche. Blue and cream marbled paper pastedowns. Rebacked.Ms. codex.Title from preamble (fol. 2a, l. 9).31 lines per page. Written in medium small naskh with elements of taʻlīq in black ink with use of red. Thin biscuit paper with laid lines visible. Ḥāshiyah on the margins. The first leaf consists of a later page pasted on the recto of an original folio. Water damage. Inscription in Arabic script on a label pasted on the upper cover: "Uṣūl thānī 14". Inscription in Arabic script on a label pasted on the pastedown of the upper cover: "857/2 ḥāʼ".Copy completed in Harāt in Jumādá al-Thānī 859 May-June 1455 (colophon, fol. 219a).Incipit: الحمد لله الذي احكم بكتابه اصول الشريعة ... وبعد فان علم الاصول الجامع بين المنقول والمعقول النافع فى الوصول الى مدارك المحصول ... 2أ ... قوله حامدا لله حامدا حال من المستكن فى متعلّق الباء اى باسم الله ابتدىء الكتاب حامداExplicit: على لفظ وجود العصمة عصمنا الله تع بعونه الكريم عن اتباع الهوى ووفّقنا بلطفه العميم لسلوك طريق الهدى انه ولى العصمة والتوفيق ومنه الهداية الى سواء الطريق وصلى الله على محمد سيّد الانام عليه الصلوة والسلام وعلى آله وصحبه الكرام بفضلخ وكرمه يا ذا الجلال والكرام
3. Talwīḥ ilá kashf ḥaqāʼiq al-Tanqīḥ.
- الوصف:
- Abstract: Commentary on Tanqīḥ al-uṣūl by ʻUbayd Allāh ibn Masʻūd al-Maḥbūbī (d. 747/1346), on uṣūl al-fiqh. The text is followed by a short excerpt on fol. 216a, and by a short treatise on the vocabulary used by traditionalists (ahl al-ḥadīth) on fol. 216b-217b.Binding note: Dark purple leather over cardboards for upper and lower covers, froe-edge flap and envelope flap. Purple paper pastedowns and free endpaper.Ms. codex.Title from preamble (fol. 2a, l. 16).27 lines per page. Written in medium small nakh with elements of taʻlīq in black ink with use of red. Thin cream paper with laid and chain lines visible. Some leaves appear darker. Fol. 1-6 are later replacements (European glazed paper, with watermark). Several ḥāshiyah on the margins. Inscription in Arabic script on a label pasted on the upper cover: "Uṣūl thānī 16". Inscription in Arabic script on a label pasted on the pastedown of the upper cover: "825/2 ḥāʼ".Copy completed on a Sunday at the end of Ramaḍān 882 in Qusṭanṭinīyah by Ṭayyib? ibn Muḥammad al-faqīh (colophon, fol. 215b, followed by two lines of poetry in Persian).Incipit text 1: الحمد لله الذي احكم بكتابه اصول الشريعة ... فان علم الاصول الجامع بين المنقول والمعقول النافع فى الوصول الى مدارك المحصول ... 2ب ... قوله حامدا لله حامدا حال من المستكن فى متعلّق الباء اى باسم الله ابتدىء الكتاب حامداExplicit text 1: على لفظ وجود العصمة عصمنا الله بعونه الكريم عن اتباع الهوى ووفّقنا بلطفه العميم لسلوك طريق الهدى انه ولى العصمة والتوفيق ومنه الهداية الى سوآء الطريق وقد اتفق ... يوم الاثنتى التاسع والعشرين من ذوى القعدة سنه ثمان وخمسين وسبعمائة ...Incipit text 2 (fol. 216b): الفصل الاول فى اصطلاح القوم من اهل الحديث وما يتعلق بها المستو ما اتصل اسنان من مبتداءه الى منتهاه ويقال له المتصل ايضا
4. تلويح في كشف حقائق التنقيح
- الوصف:
- Abstract: Commentary completed on 27 Dhū al-Qaʻdah 758 Nov. 1357 (see end of text, fol. 176b) on Tanqīḥ al-uṣūl by ʻUbayd Allāh ibn Masʻūd al-Maḥbūbī (d. 747/1346), on uṣūl al-fiqh.Binding note: Dark brown leather over paper pasteboards for upper and lower covers, with a central blind stamped mandorla. Green cloth on envelope flap. Spine and fore-edge flap repaired. Apple green dyed paper pastedowns and free-endpaper (the verso of the later left undyed).Ms. codex.Title from preamble (fol. 2a, l. 5).27 lines per page. Written in medium large taʻlīq in black ink with use of red for overlining and the word "qawluh". Red teardrop text-stops, often in groups of three. Thin beige paper, glossy, with a few chain lines visible. Marginal and interlinear annotations apparently by the same hand as the main text. Two lines of poetry in Arabic and inscriptions on fol. (i)a. Table of contents on fol. (i)b. Inscription in Arabic script on a label pasted on the upper cover: "Uṣūl thānī 27". Inscription in Arabic script on a label pasted on the pastedown of the upper cover: "Ḥāʼ 1210". Tear on last fol. and free endpaper.Copy completed in Ṣafar 877 (sabʻīn overwritten and repeated on the margin) July-Aug. 1472 in Edirne(?), in the Madrasat al-Jāmiʻ al-sharīf by Muḥammad ibn Ṭayyib ibn Khiḍr (colophon, fol. 176b).Incipit: الحمد لله الذي احكم بكتابه اصول الشريعة ... وبعد فان علم الاصول الجامع بين المعقول والمنقول النافع فى الوصول الى مدارك المحصول ... 2أ ... قوله حامدا حال من المستكن فى متعلق الباء اى باسم الله ابتدى الكتاب حامداExplicit: على لفظ وجود العصمة عصمنا الله بعونه الكريم عن اتباع الهوى ووفقنا بلطفه العميم لسلوك طريق الهدى انه ولى العصمة والتوفيق ومنه الهداية الى سواء الطريق وقد اتفق ... يوم الاثنين التاسع والعشرين من شهر ذى القعدة سنه ثمان وخمسين وسبعمايه ... والحمد لله على نعمه العطام ... والصلوة زالسلام على نبيه محمد واله واصحابه البرره الكرام وله الفضل والمنه على تمام هذا الانعام
5. شرح خطبة شرح الشمسية للسعد التفتزاني ويليه شرح الشمسية له ايضا
- الوصف:
- Abstract: Commentary on al-Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah, a work on logic by Najm al-Dīn al-Qazwīnī al-Kātibī (d. 675/1277), preceded on fol. 2-9 by a gloss on the introduction (khuṭbah) of the commentary by Walī al-Dīn al-Qaramānī (see Mach, R. Yahuda, no. 3217), written by another hand. The identity of the author of the second text is not clear. ʻAlī al-Samarqandī, thumma al-Qaramānī al-Ḥanafī (d. ca. 860/1456) has a Ḥāshiyah ʻalá Sharḥ al-Shamsīyah, but his laqab is ʻAlaʼ al-Dīn, and not Walī al-Dīn (see Kaḥḥālah, vol. 7, 261).Binding note: Red and black paper over paper pasteboards for upper and lower covers. Brown leather spine.Contents: 1. fol. 1a-9a: Sharḥ Khuṭbat Sharḥ al-Shamsīyah lil-ʻallāmah / li-baʻḍ al-fuḍalāʼ added in another hand.Contents: 2. fol. 10a-: Kitāb Sharḥ al-Shamsīyah / min taṣnīf Mawlānā al-ʻallāmah Saʻd al-Millah wa-al-Dīn al-Taftazānī.Ms. composite codex.Title from fol. 1a (later addition).Fol. 2-9 (text 1) written in medium small naskh in black ink with use of red to surline the commented text, with 19 lines per page (written surface: 125 x 87 mm.), on soft cream paper with laid lines and pulp visible. Fol. 10-121 (text 2) written in thick medium small naskh in black ink with use of red, with 21 lines per page (written surface: 140 x 88 mm.), on cream paper with laid and chain lines, and pulp visible. Some leaves are later replacements (see fol. 29). Verses of poetry on the title page of text 2 (fol. 10a). Fāʼidah (5 lines) by another hand at the end of text 2 (fol. 121b).Copy of text 2 completed on 28 ("thāmin" added in the margin) Jumādá al-Thānī 841 Dec. 1437 (colophon, fol. 121b).Collation: Paper, fol. 123 ; i (later free endpaper on glazed European paper, with inscription ; fol. 1 in the modern foliation) 1⁸ (text 1) 2-11¹⁰ 12¹² + ii (later free endpaper on glazed European paper with watermark, with inscription on the first recto) ; catchword on the verso of each leaf from the second quire on.Incipit text 1 (fol. 2b): الحمد لله العلي الفياض المنزه افعاله عن العلل والاغراض ... وبعد فهذه تحفة مزجاة الى طلّاب كل زمان ... قال الشارح ... بسم الله الرحمن الرحيم مستعنيا به او متبركا لهExplicit text 1 (fol. 8b): والايات اعم مطلقا من ذلك اى من المعجز ... نعم ان اريد بالايات ايات القران فهو اخص مطلقا من المعجزات هذا آخر ما ارادنا ايراده وبالله التوفيق للاتمام والله اعلمIncipit text 2 (fol. 10b): الحمد لله الذى بصّرنا بنور الهداية والتوفيق ... وبعد فقد سالنى فرقة من خلّانى ورفقة من خلص اخواني ان اشرح لهم الرسالة الشمسية ... قال الحمد لله اقول لما انعم الله تع عليه بافاضة نفسه الناطقة المتجلية بالعلومExplicit text 2 (fol. 121b): والاعراض الذاتية فانّ الاستقصاء فيها مما لا يليق بهذا الكتاب تم الكتاب
6. كتاب المقاصد في اصول الدين
- الوصف:
- Abstract: Treatise on uṣūl al-dīn in six parts (maqṣad).Binding note: Gold brown leather over pasteboards for upper and lower covers, fore-edge flap and envelope flap. The upper and lower covers are similarly decorated with a blind-tooled and gold painted central mandorla and an outer border consisting of gold painted fillets and blind-tooled running patterns. Gold circle in each inner corner. The envelope flap has a similar outer border with a small blind-tooled and gold painted stamp on its pointe. Gold fillets and small motifs on the envelope flap. Paper pastedowns.Ms. codex.Title from title page (fol. 1a).21 lines per page. Written in small naskh in black ink with use of red for headings. Light cream thick paper with laid and chain lines visible. Catchword on the verso of each leaf. Title on the lower edge of the text block (illegible). Modern foliation in pencil using Western numerals.Inscription in Arabic script on a label pasted on the upper cover: "ʻAqāʼid 26". Inscription in Arabic scricpt on a label pasted on the pastedown of the upper cover: "Ḥāʼ 294".Incipit: حمدا لمن تفوح نفحات الامكان بوجوب وجودهExplicit: بنا على احتمال ان يفضل مع طول العهد وفساد الزمان ثواب المغضرة والايقان والطاعة والايمان ... ووفقنا لما يرضاه يوم الدين انه خير موفق معين وصلى الله ... واصحابه اجمعين
7. كتاب شرح العقائد للنسفي / مصنفه المولى سعد الدين التفتزاني
شرح العقائد النسفية
- الوصف:
- Abstract: Commentary on al-ʻAqāʼid al-Nasafīyah by Najm al-Dīn ʻUmar ibn Muḥammad al-Nasafī (d. 537/1142).Binding note: Brown leather over paper pasteboards for upper and lower covers. Both covers are similarly blind-tooled and gold painted, with a large frame consisting of fillets and a s-shape running pattern (on the lower cover: impressions of a small stamp), and a central panel outlined by a single gold fillet with a scalloped mandorla filled with geometrical blind tooling and gold, and outlined in gold with two gold painted calice pendants on the vertical axis. The inner corners of the frame are demarcated by blind fillets and filled with a small gold tooled motif consisting of three curved lines. Traces of a now wanting envelope flap. Purple dyed paper pastedowns.Ms. codex.Title from fol. 1a.18 lines per page. Written in medium large naskh, with Maghribī elements, see the dāl, the fāʼ, and the qāf. Ḥāshiyah on the margins. Several inscriptions, including a crossed out ownership statement on fol. 1a.'Inscription "486" in Western numerals in black ink on the pastedown of the upper cover corresponds to Brill\'s list. See HoutsmaM. Th. Catalogue d\'une collection de manuscrits arabes et turcs appartenant à la maison E. J. Brill à Leideno. 979.'Copy completed on Yawm al-Sabt 1 Rabīʻ al-Thānī 856 April 21, 1452 by Aḥmad al-Maghribī, known as al-Farwī (colophon, fol. 74a).Incipit: الحمد لله المتوحد بجلال ذاته وكمال صفاته ... وبعد فان مبني علم الشرايع والاحكام وفواعد عقايد الاسلام هو علم التوحيد والصفات الموسوم بالكلامExplicit: والكمال فلا دلالة على افضلية الملايكة والله اعلم بالصواب واليه المرجع والماب