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1. Arbaʻūn fī uṣūl al-dīn.
- الوصف:
- Abstract: Treatise on principles of kalām in forty chapters (masʼalah, see table of contents on fol. 1a). Incomplete at end (in the middle of Masʼalah 33, see heading fol. 124b).Binding note: Upper cover made of paper pasted on brown leather over pasteboard. Lower cover made of red leather over pasteboard. Rebacked. Paper pastedowns.Ms. codex.Title from beginning of text (fol. 1b, l. 17).25 lines per page. Written in medium small riqāʻ in black ink with use of red. Headings in larger script in black ink. Thin dark cream paper with laid lines and pulp visible. A few notes on the margins and on small pieces of paper placed between the fol. of the ms. (between fol. 47 and 48, and fol. 84 and 85). Modern foliation in pencil using Western numerals (omits a fol. between fol. 121 and 122).Collation: Paper, fol. 128 ; 1-16⁸ ; catchword on the verso of each leaf.Incipit: سبحان المتفرد فى قيوميته بوجوب الازلية والبقا ... اما بعد فان الله تعالي لما وفقّني حتي صنفت فى اكثر العلوم الدينيةEnd of text as extant: \\\\ كالعلم باحوال العرش والكرسى واللوح والقلم والجنه والنار واطباق السموات واصناف الملايكه
2. نهاية الاقدام في علم الكلام
- الوصف:
- Abstract: Aceph. and incomplete copy of a treatise on kalām. According to R. Mach, the contents correspond to ed. Guillaume, p. 16, l. 2 - p. 31, l. 2 and p. 94, l. 15 - p. 480, l. 10.Binding note: Black leather over pasteboards for upper and lower covers. Both covers are similarly blind-tooled with a frame made of fillets and an elaborate outer frame made of fillets and a s-shape running pattern.Ms. codex.Title supplied by cataloger.17 lines per page. Written in medium large naskh in black ink. Thick dark cream paper with laid and chain lines visible. Leaves missing after fol. 8 (6 quires). Seal on fol. 2a. Obliterated seal on fol. 154a.Collation: Paper, fol. 184 ; 1-23⁸ ; quires are numbered using Arabic numerals, starting with "9" on fol. 25a.Beginning of text as extant: انّه يوجب لكونه وجودا على صفة(؟) او ذاتا على صفة\\\\End of text as extant: \\\\ هذا كلامنا فى وجوب الامامة على الاطلاق وامّا القول فى تعيين الامام