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1. Ḥāshiyah ʻalá al-Kashshāf
- Description:
- Abstract: Beginning of a gloss on al-Kashshāf, the commentary on the Qurʼān by Maḥmūd ibn ʻUmar al-Taftazānī (d. 538/1144), comprising the text from the beginning to the end of Sūrat yūnus (starts on fol. 201a).Binding note: Brown leather over paper pasteboards for upper and lower covers. Both covers are similarly blind and gold-tooled with a central mandorla filled with impressions of a small stamp and outlined by gold guilloches and fillets ; the outer guilloche develops into pendants on the vertical axis. The outer border consists of blind and gold-tooled fillets and guilloches, with gold impressions of a small stamp in the inner corners. Possibly wanting fore-edge flap. Lighter brown leather doublure. Edges damaged.Ms. codex.Title from fol. 1a in the modern foliation. A later hand adds : "ilá ākhir Sūrat Yūnus".Physical description: 29 lines per page. Written in medium small nastaʻlīq in black ink, with use of red for "qawluh". Larger script from fol. 78a on. Light cream paper with laid and chain lines visible. Ḥāshiyah on the margins of the beginning of the text. Table of contents on first fol. Fol. 205a-206b: Blank. Catchword on the verso of each leaf. Most quires are quinions. Title on tail of text block. Modern foliation in pencil using Western numerals and foliation in black ink using arabic numerals (both omit the first fol.).Inscription in Arabic script on a label pasted on the upper cover: "Tafsīr 36". Inscription in Arabic script on a label pasted on pastedown of the upper cover: "Ḥ 262".Origin: According to the colophon, copy completed in the middle of Jumādá al-Ukhrá sic 867 March 1463 by Ḥasan ibn ʻAbd al-ṢamadIncipit: الحمد لله الذى انزل على عبده الكتاب ولم يجعل له عوجا وبين فيه لاولى الالباب بينات وحججا ... وبعد فان كتاب الكشاف للشيخ العلامة احلّه الله من فضله دار المقامة قد طار حيث جلالة قدره كالامطار فى الاقطارExplicit: قوله هو شفاء مقتضى سوق الكلام وشفاء بالجر عدل الى هذا بينها على ان موضع الشفاء الى المواعظة والتنبيه على التوحيد فان الشفاء والدواء للمرضى هو حصول الضد اعنى الصحة ثم عطف على موعظة وتنبيه تتميما للفوايد دعاء ورحمة والحمد لله رب العالمين والصلوة على سيد المرسلين وحسبنا الله ونعم الوكيل بمنه وجوده