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61. رسالة في حجية خبر الواحد والاجماع.
- الوصف:
- Abstract: Collection of Shiʻite texts.Binding note: Limp black leather.Contents: 1. leaves 2(bis)b-36a: Risālah fī ḥujjīyat khabar al-wāḥid wa-al-ijmāʻ / Muḥammad ibn ʻAbd al-Fattāḥ al-Sarāb.Contents: 2. leaves 36b-38b: Risālah fī al-ijmāʻ.Contents: 3. leaves 39a-53b: Persian treatise on ṣalāh. Incomplete at beginning and end; consists of at least three fuṣūl.Contents: 4. leaves 54a-58a: Arabic treatise of advice and admonishments. Incomplete at beginning.Contents: 5. leaves 58a-58b: Namāz-i sāʻat-i ghaflat. In Persian.Contents: 6. leaves 59a-61b: Manqūl min Kitāb Ḥadīqat al-Shīʻah / min taṣānīf ... Aḥmad al-Aradabīlī. In Persian.Contents: 7. leaves 63b-83b: al-Risālah al-qadīmah fī ithbāt al-wājib / Muḥammad ibn Asʻad al-Dawwānī.Ms. composite codex.Ms. erroneously foliated beginning on the third leaf. Record follows erroneous foliation.Physical description, texts 1-2: 21 lines per page; written in black on glazed, laid Arabic paper. Text 1 in small naskh and text 2 in nastaʻliq. Catchwords. Ragged edges and mild staining.Physical description, texts 3-6: 15 lines per page; written in neat naskh in black on glazed, laid Arabic paper. Rubrication and catchwords. Ragged edges and mild staining.Physical description, text 7: 21 lines per page; written in small nastaʻliq with elements of shikastah in black on glazed, laid Arabic paper. Catchwords and marginal notes. Marginal damp staining; several leaves have heavier water damage and are somewhat smudged.Origin: Text 1 completed in Ramaḍān 1105 H April-May 1694, by the author (leaf 36a); text 2 likely completed around the same time. Text 4 completed on 20 Rabīʻ I 1093 H 29 March 1682 (leaf 58a); texts 3, 5, 6 likely completed around the same time. Text 7 completed in 972 H 1564 or 1565 in Mashhad Imām al-Ḥusayn Karbalāʼ, by ʻAbd al-Ghafūr Māzandarānī (leaf 83b).
62. 'شرح الوقاية الروايه من مسائل الهدايه '
- الوصف:
- Binding and script features: Kahverengi, gömme çiçek desenli şemseli, salbekli, köşebentli, zencirekli, mıklepli deri. Tezhip özellikleri : 2a’da mavi zemin ve altın varak üzerine besmeleli, tığlı ve çiçek süslemeli klasik dönem serlevhası; bütün yapraklarda yazı alanı altın varak çerçeve içindedir.Physical description: VI, 300 leaves, (21 lines) / 19,5x12,5 cm.Contents: İlk dört varak boş, Va: 1084 tarihli cihattaki askerlerin durumuyla ilgili bir fetva örneği, VIb-1b: fihrist, 2a: silinmiş bir vakıf kaydı. Eser 2a’da başlar; ayrıca eserin kenarında haşiye ve alıntılar vardır. 300a’da kenardaki haşiyenin Şaban 1082’de Kostantiniye’de eseri yazan müstensih tarafından tamamlandığına dair ayrı bir kayıt ve mühür vardır.Paper type: Beyaz, aharlı, suyollu, filigranlı kağıtCalligraphic style: Nesih / Naskh script Ink color: Siyah, başlıklar ve üst çizgiler kırmızıNotes: Written in 21 lines per page. Naskh script in black ink with captions in red. Brown leather binding with flapDescription of script: Yaprak sayısı : VI, 300 / Satır sayısı : 21 / Yazı alanı boyutu : 135x75 / Kağıt boyutu : 195x125 mm / Yazmanın başı - sonu : 2b - 299b
63. 'عربى تركى يونانى فارسى لغات و رهبر كتابى '
- الوصف:
- Binding and script features: Deffeler ebru kaplı karton, sırtı siyah deri, mıklepliPhysical description: 72 leaves, (4 lines)/ 21x13,5 cm.Contents: Bu yazmanın özgün ve tek örnek olma ihtimali yüksektir. 1b: Müellifin oğlu tarafından yazılan kısa bir tanıtıcı giriş/ 1b-2a: müellifin önsözü/ 2b’den itibaren Arapça, Türkçe, Yunanca ve Farsçanın gramer özellikleri hakkında karşılaştırmalı açıklamalar, tematik sözlükler ve örnek cümleler. Eser dört dilin karşılaştırmalı gramer ve sözlüğünden oluşmaktadır. Sözlük kısımları tematik olarak düzenlenmiştir. Verilen örnek cümlelerden eserin bir tür konuşma kılavuzu olarak da düşünüldüğü anlaşılıyor. Paper type: Adi saman kağıdıCalligraphic style: Harekeli nesih / Harakāt Naskh script Ink color: SiyahNotes: Written in 11 lines per page. Harakāt Naskh script in black ink. The volume has marbled paperback. This volume can be unique copy.Description of script: Yaprak sayısı : 72 / Sütun sayısı : (Sözlük kısımlarında 4) / Satır sayısı : 11 / Yazı alanı boyutu : 140x80 mm / Kağıt boyutu : 210x135 mm / Yazmanın başı - sonu : 1b - 72a
64. مستصفى
- الوصف:
- Abstract: Commentary on al-Fiqh al-nāfiʻ by Muḥammad ibn Yūsuf al-Samarqandī.Ms. codex.Title from rubric on fol. 1a.Physical description: Fol. 5-89 and 119-245 written in thick medium small naskh in black ink, with 29 lines per page (250 x 140 mm.), on dark cream paper, hardly translucid, with laid lines and pulp visible. Fol. 91-118 written in small naskh in black ink with use of red, with 27 lines per page (195 x 125 mm.), on cream paper with laid and chain lines visible. Collation notes on the margin. . Fol. 4 is a later replacement. According to catchword and foliation in black ink in Arabic numerals, several leaves missing between fol. 4 and 5 (fol. 5 is numbered "12" in the foliation in Arabic numerals). Fol. 58 (65 in the foliation in Arabic) is the beginning of the ninth quire. Several inscriptions on fol. 1a, including ownership statements and a table of contents. Stained with water, with loss of text.Label pasted on upper cover with illegible inscription. Inscription in Arabic script on a label pasted on the pastedown of the upper cover: "Ḥ 506". Inscription in Arabic script on fol. 1a, reading: "Numrah 9".Origin: According to colophon, copy completed by Burhān ibn Ismāʻīl Shaykh ibn QYMS(?) Ḥājjī al--ūR-āṭī on Wednesday, the first night (ghurrah) of Dhū al-Ḥijjah 703 July 1304 (fol. 245b).Copyist: Burhān ibn Ismāʻīl Shaykh ibn QYMS(?) Ḥājjī al--ūR-āṭī.Incipit: الحمد لله الذى امدّ اولياه فى العاجلة بانواع النعم واعدّ اعداه فى الاجله باصناف النقم ... وبعد فان كتاب النافع فى كثرة جواهره ودرره كبحر لجي وسماء ذات درارى ... قال الامام ... ناصر الدين المدينى ... الحمد لله رب العالمين حمدا امده للابد الحمد وصف بالجميل على جهة التفضيل
65. 'شفاعت نامه (MS 251)
حكايۀ قز مع جهود (MS 252)'
- الوصف:
- Binding and script features: Karton ciltPhysical description: 2 manuscripts in 1 volume/ 21x14,5 cm.Contents: Birbirinden farklı 2 ayrı yazmanın bir araya getirilip ciltlenmesiyle oluşturulmuştur (Yazma numaraları : MS 251, MS 252). MS 251 : Eser Bursa’da Emir Sultan tekkesinde yazılmıştır. Müellif “sebeb-i telif”te (17a-20a) eseri nasıl yazdığını bütün ayrıntısıyla anlatır. MS 252 : Eser çok okunan bir halk hikâyesidir ve yayımlanmıştır. Halil Ersoylu, Kız Destanı, TDK, Ankara, 1996.Paper type: MS 251, MS 252 : Beyaz, orta kalın kağıtCalligraphic style: MS 251, MS 252 : Harekeli bozuk nesih / Harakāt Naskh scriptInk color: MS 251, MS 252 : SiyahNotes: Two different manuscripts bound in one volume. Written as two columns in 18-19 lines per page. Harakāt Naskh script in black ink with captions in red. The volume has paperback.Description of script: MS 251 : Yaprak sayısı : 66 / Sütun sayısı : 2 / Satır sayısı : 19 / Yazı alanı boyutu : 155x85 mm / Kağıt boyutu : 210x145 mm / Yazmanın başı - sonu : 1b- 66b. MS 252 : Yaprak sayısı : 7 / Sütun sayısı : 2 / Satır sayısı : 18 / Yazı alanı boyutu : 155x85 mm / Kağıt boyutu : 210x145 mm / Yazmanın başı - sonu : 67a - 74b
66. 'لغة فرشته زاده'
- الوصف:
- Binding and script features: Deri ciltPhysical description: 44 leaves, (7 lines)/ 11x6 cm.Contents: Müellifine nispetle Lugat-i Firişteoğlu, Lügat-i Firiştezâde, Lügat-i İbn-i Firişte ve Ferişteoğlu Lugatı gibi farklı isimlerle bilinen eser en eski Arapça-Türkçe sözlüklerdendir. Elimizdeki nüshada eser ismi Lügat-ı Firiştezâde olarak kayıtlıdır. Müellif, eseri Firişteoğlu Abdurrahman için kaleme almıştır. Eserin büyük bir kısmında Kur’an-ı Kerim’de geçen kelimelerin Türkçe karşılıkları verilmektedir. İzzüddin Abdüllatif b. Abdülaziz el-Kirmani’nin şerh ettiği eseri Cemal Muhtar Firişteoğlu Abdülmecid’in Lugat-ı Kânûn-i İlâhî’siyle birlikte İki Kur’an Sözlüğü ismiyle Latin harflerine çevirerek neşretmiştir. Altmıştan fazla yazma nüshası olan eser, 1852- 1879 yılları arasında da yedi defa basılmıştır. Eser üzerine Cemal Muhtar tarafından doktora tezi olarak hazırlanmıştır (bkz. Kaynakça). Ek bilgiler: Nüsha birden fazla müstensih tarafından istinsah edildiği izlenimini vermektedir. 44b’de sonradan ve başka bir kalemle yazılan kayda göre ise nüsha Halil b. Halil b. Ahmet Efendi tarafından istinsah edilmiştir. Bu kayıtta Halil b. Halil’den rahmet kaydıyla bahsedilmektedir. Nüsha reddadelidir.Paper type: Sarı renkli, filigransız, âhersiz orta kalınlıkta kağıtCalligraphic style: Nesih / Naskh scriptInk color: SiyahNotes: Written as one column in 7 lines per page. Naskh script in black ink. Leather binding covered with paper.Description of script: Yaprak sayısı : 1b-44a / Sütun sayısı : 1 / Satır sayısı : 7 / Yazı alanı boyutu : 110x60 mm / Kağıt boyutu : 150x90 mm
67. 'Şerhu’-l-ferâizi’si sirâciyye, MS 671'
- الوصف:
- Binding and script features: Üzeri deri kaplı mukavva cilt. Tezhip özellikleri : Kaynak metin kırmızı mürekkeple imlâ edilmiştir. Physical description: 134 leaves, (19 lines)/ 19x14 cm.Contents: Eser, Ebû Tâhir Muhammed b. Muhammed es-Secâvendî’nin Hanefî mezhebinde kaleme alınan ve İslam miras hukuna dair Hanefi Mezhebi’nin ferâiz alanında temel metinlerinden biri olan el-Ferâ’izu’s-Sirâciyye’sinin şerhidir. Müellifi tespit edilememiştir. Ancak eserde Sirâciyye’nin 17-18. yüzyıl şârihlerinden Bedîuddin Molla’nın Şerhu’l-Ferâʾiz fî Halli’d-Dekâik ve’l-Gavâmız isimli eserine atıfta bulunmaktadır. Dolayısıyla eser bu tarihten sonra kaleme alınmış olmalıdır. Ek bilgiler: Ön kapakta Urumlu Osman Efendi adına vakıf kaydı vardır. Ia müsvedde olarak kullanılmış, Ib boştur. IIa’da sülüs yazıyla “Muhammed” yazmaktadır. IIb-IIIb arasında Mülk Sûresi’nin ilk 3 ayeti ile Fatiha Suresi’nin 6 ve 7. surelerinin tefsiri bulunmaktadır. 832/1428-9 istinsah tarihli bu yapraklar için ayrıca fiş tutulmamıştır. 1a’da vakıf kaydı vardır. 5a’da vakıf yazmaktadır. Çerçeveye sığmayan bazı kelimeler derkenara taşmıştır. Nüsha reddâdelidir.Paper type: Filigranlı, âherli, açık renli, kalın kağıtCalligraphic style: Nesih / Naskh script Ink color: SiyahNotes: Written as one column in 19 lines per page. Naskh scripts in black ink with some words underlined in red. The volume has hardback covered with leather.Description of script: Yaprak sayısı : III+1b-64b / Sütun sayısı : 1 / Satır sayısı : 19 / Yazı alanı boyutu : 145x90 mm / Kağıt boyutu : 195x140 mm / Yazmanın başı - sonu : III+1b - 64b
68. مشارق الاحكام.
- الوصف:
- Abstract: Treatise on Shiʻite fiqh.Binding note: Limp golden-brown leather.Ms. codex.Title from leaf 1b, line 12.Physical description: 21 lines per page; written in small naskh in black on machine-made paper. Rubrication and catchwords. Some staining and smudging.Origin: According to note on leaf 1a, this copy is a holograph.Incipit: الحمد لله فياض عوارف المعارف
69. كتاب سلم العلوم في المنطق / محب الله بن عبد الشكور البهاري
- الوصف:
- Abstract: A work on the principles of logic.Title from title page.Title from the edge of the manuscript.بلغ مقابلة لقدر الوسع والطاقه بتاريخ من رجب سنة 1156هـ، كتبه عبدالرحمن ابن اسلم الحسنى لقطة 165.كتاب سلم العلوم في المنطق/ للعلامه المحقق محب الله الجنفوريBrockelmann, G II 420; S II 622. Reading note, dated September 1743. Multiple ownership notes, dated between 1811 and 1957. Includes various fragments, among them lines of poetry by Ismāʻīl ibn Ibrāhīm Ḥajjāf Jaḥḥāf? and some writings about the shahādah.جيده، وهو عبارة عن مخطوط صغير الحجم مجلد بغلاف جلدي، في معظم صفحاته عليها آثار بارزه من بلل حتى في بعض الصفحات أثر على النص كما عليه في بعض صفحاته آثار معالجه كما في صفحة العنوان، تم كتابته بالمداد الأسود وعليه حواشي كثيره.Incipit: بسم الله... سبحانه ما اعظم شانه لا يحد ولا يتصّور... امّا بعد فهذه رساله في صناعة الميزان سمّيتها بسلم العلوم اللّهم اجعلها بين المتون كالشمس بين النجوم مقدّمة العلم التصور...Explicit: وان قابل الجدلّى فمشاغبى والمؤلف من الراحج والمرجوح مرجوح فتدبر خاتمه اخراء؟ العلوم هي المسائل والمبادى من الوسايل بحمد الله تمت تمامNaskh and Persian naskh scripts, written in black ink. Numerous marginalia and interlineal notes. Traces of significant water damage and some repairs.7 إلى 9 lines.1-أبيات للسيد العلامة ضياء الدين إسماعيل بن إبراهيم حجاف في تاريخ دخول الماء الحرام في شوال سنة 1055هـ وهو سيل عظيم...& بيتين لله القايل حيث قال: شلغنا بكسب العلم عن مكسب الغنا**كما شغلواعن مكسب العلم بالوفر...لقطه3فائدة: عدّة ايداعات الكتاب شهادة لا إله إلا الله وأن محمد رسول الله... لقطه 166
70. شرح التهذيب / عبد الرحمن الشيرازي
- الوصف:
- Abstract: A commentary of a work on logic, divided into two parts, the first of which contains an additional introduction to epistemology.Title from title page.1-شروع قراءة لدى القاضي العلامة يحيى بن محمد العنسي حرر في 9جمادى الآخرى سنة 1354هـ، كتبه أحمد بن علي حمزة لقطة1.2-كان الفراغ من قراءته لدى شيخنا العلامة السيد أحمد بن علي الكحلاني حفظه الله كتبه أحمد بن علي حمزة بتأريخ آخر صفر /1355هـ لقطه64شرح التهذيب/ لعبدالرحمن الشيرازي والتهذيب/ لسعد الدين مسعود التفتازانيMultiple reading and ownership notes. Includes various poetic fragments, among them lines of poetry about the work by ʻAbd Allāh ibn ʻAlī Wazīr, and lines of poetry by Abū Bakr al-Tabrīzī, Muḥammad ibn Ismāʻīl Ṣanʻānī, and Muḥammad ibn al-Ḥasan Shijnī.جيده، وهو عبارة عن مخطوط مختصر صغير ليس لديه غلاف، تم كتابة خطه بالمداد الأسود والأحمر والأخضر والفاتح والأصفر المذهب حيث أن المتن وبعض الجمل التي تحتاج إلى توضيح تكتب بالمداد الأحمر والأخضر الفاتح والأصفر المُذهب وباقي الشرح بالمداد الأسودقبيل ظهر يوم الأحد الموافق أول ربيع الثاني سنة 1355هـIncipit: بسم الله...رب يسِّر واعن ياكريم بعدَ حمد الله سبحانه خالِق الأَشخاص والماهِيَّات،... فاعلم ايها الطالِب الراغِب المتحلي بحلية الحقآئِق والمعارف، والمرتقي في غوامِض الدّقايق والعوارف، أَنَّ هذا شرح تهذيب المنطق للمولا الاءِمام الهُمام، ... مسعود التفتازاني، ... وبعد _ _ جعلته تحفة للمجلس السَّامي ،والمحضَر المكَّرم العالي،...Explicit: اشبه أي مشابهة هذى القسم مع المسآئِل اكثر من الأقسام الأُخر معها وذلك لاءَن إحتياج المسائل اليه اشد حيث يطلبُ فيها اليقين لأنه هو المقصد الاءَقصى من العِلم والمطلب الأَعلى من الكتاب ولأنه اثبت من البواتى لقلة تطرق الزوال اليه بخلافها والله اعلم واحكم بالصَّواب وهذى آخر، ما اوردناه مِن شرح الكلام في التهذيبNaskh and Persian naskh scripts, written in black, red, green and yellow ink. No cover.24-25 lines.فوائد شعرية متفرقة في صفحة العنوان وهي كالآتي: 1- بيتين لعبدالله بن علي الوزير في التهذيب.2- أبيات للسيد أبو بكر التريبى، وهي صغيرة ومتفرقة.3- بيتين لسيدي العلامة محمد بن اسماعيل الأمير.4- بيتين للقاضي العلامة محمد بن حسن الشجني. 5-ثلاثة أبيات في الأشكال الأربعة، وأبيات صغيرة متفرقة.لقطة1
71. Mīr. Ḥāshiyat al-Jalāl ... etc..
- الوصف:
- Abstract: Collection of three texts comprising a commentary on the commentary by Jalāl al-Dīn al-Dawwānī (d. 907/1501) on the Tahdhīb al-manṭiq wa-al-kalām by Masʻūd ibn ʻUmar al-Taftazānī (d. 791/1389), the commentary by al-Dawwānī and the text by al-Taftazānī.Binding note: Marbled paper over pasteboards for upper and lower covers and envelope flap. Leather spine and fore-edge flap.Green paper pastedown and endleaf.Contents: 1. fol. 1b-141a: Ḥāshiyat Mīr ʻalá Sharḥ al-Tahdhīb fī al-manṭiq li-Jalāl al-Dīn al-Dawwānī / Mīr Abū al-Fatḥ al-Saʻīdī.Contents: 2. fol. 141bis b-188b: Sharḥ al-Tahdhīb / Jalāl al-Dīn al-Dawwānī.Contents: 3. fol. 188b-194a: Matn al-Tahdhīb / Saʻd al-Dīn al-TaftazānīMs. codex.Title supplied by cataloger.17 lines per page. Written in black ink with use of red, text 1 in medium small naskh ; text 2 and 3 in thick small naskh. The text is framed within a single red fillet (up to fol. 71b), with two columns of gloss around it. Glazed European paper; frame-ruled. Gloss (ḥāshiyah) mostly by the same hand as the main text on the margins and on a few small pieces of paper pasted between the leaves, signed Aḥmad, Maḥmūd, Zayn al-Dīn, Chalabī, Mīr Ghayās! al-Dīn, Ḥusayn Khalkhalī, ʻAbd Allāh etc. Modern foliation in pencil using Western numerals.Inscription in Arabic script on a label pasted on the upper cover: "Falsafiyāt 82". Inscription in Arabic script on a label pasted on the pastedown of the upper cover: "1180/2 Ḥāʼ".Text 1 copied by Ḥamzah ibn ʻUmar ibn Walī on a Friday in the first ten days i.e., 7? of Ramaḍān 1111 1700 (colophon, fol. 140b). Text 2 copied by Muṣṭafá Ibn Ismaʻīl Ibn Ḥusayn near Ṭarḥalah at the end of Rabīʻ al-Ākhar 1164 1751. Text 3 seems to be written by the same hand as text 2.
72. كتاب زاهدي شرح قذوري. شريف شرح على العزي
- الوصف:
- Abstract: Composite codex consisting of three distinct parts: the beginning of the Sharḥ Mukhtaṣar al-Qudūrī , a commentary by Mukhtār ibn Maḥmūd al-Zāhidī (d. 658/1259 or 60) on a compendium on Ḥanafī law (incomplete at end) ; a copy of the Sharḥ Taṣrīf al-ʻIzzī by al-Jurjānī, on grammar, and the beginning of a text explaining difficult words (fol. 60b), both written by the same hand ; and an added leaf with portion of a text mentioning the Iḥyāʼ ʻulūm al-dīn (fol. 61).Binding note: Coarse dark brown leather over paper pasteboards for upper and lower covers.Contents: 1. fol. 1a-18b: Kitāb-i Zāhidī sharḥ-i Qudhūrī Sharḥ Mukhtaṣar al-Qudūrī -- Kitāb al-Ṭahārah and first lines of Kitāb al-Ṣalāh / Mukhtār ibn Maḥmūd al-Zāhidī. -- Mach, R. Yahuda, no. 989.Contents: 2. fol. 19a-60b: Sharīf Sharḥ ʻalá al-ʻIzzī Sharḥ Taṣrīf al-ʻIzzī / al-Jurjānī. -- Mach, R. Yahuda, no. 3508.Contents: 3. fol. 60b: Kalimāt mushkilah.Contents: 4. fol. 61a-b: Portion of a text.Ms. composite codex.Title from fol. 1a and fol. 19a.Physical description: Text 1 written in medium large naskh in black ink with use of red, with 15 lines per page (written surface: 165 x 110 mm.), on European paper with watermark ; the text is framed within a single red line on fol. 1b-3a. Text 2 and 3 written in medium small round naskh in black ink with use of red (written surface: 155 x 105 mm.), on thin European paper with watermark. Several inscriptions on fol. 1a in Arabic and in Ottoman Turkish. Leaves of Text 2 stained with water (text legible).Inscription in Roman script on the pastedown of the upper cover: "61 Bl.".Origin: The copy of Text 2 is dated 1051 H. 1641 or 2 (colophon, fol. 60b). R. Mach reads "1151" 1738 or 9.