Abstract: 'A work on Ḥanafī law and jurisprudence, being a redaction from the author\'s al-Muntakhab min ʻulūm al-madhhabAbstract: and several commentaries such as Sharḥ al-Karkhī and al-Isbījābī (see beginning of textAbstract: fol. 2b). The text is followed on fol. 229-230b by an incomplete text written by another handAbstract: entitled "Majlis amlāhu muṣannif hādhā al-kitāb".'Ms. codex.Title from title page (fol. 2a).Physical description: 17 lines per page. Written in medium small naskh (prfessional hand) in black ink (faded to brown), with larger script for headings. The text is vocalized. Dark cream paper, with laid lines visible. Marginal annotations. Table of contents on fol. 1a-b. Several short excerpts on fol. 2a. Foliation in black ink (faded to brown) using Arabic numerals.Origin: According to colophon, copy completed on 10 Rajab 621 July 1224 by Bashīr ibn Ḥāmid ibn Sulaymān al-Jaʻfarī al-Tabrīzī (fol. 228b). According to notes on the margin of fol. 228b, collated on an autograph.Incipit: الحمد لله الاحد القديم الصمد الدايم ذي الكمال والدوام والجلال والاكرام والآلاء والنعم وصلى الله ... اما بعد فقد اختصرنا هذا الكتاب من كتابنا المنتخب من علوم المذهب ومن شروح بسيطة كشرح الكرخى ... كتاب الطهارات قال الله تعالى ياءيها الذين آمنوا اذا قمتم الى الصلوة فاغسلوا وجوهكم ... 3أ ففرض الله عز وجل في الوضوء غسلExplicit: لكل واحدة ثلثة اسهم وللاخت النصف اربعة وعشرون سعمًا وللاعمام اثنى عشر سهمًا لكل واحد سعمان تم الكتاب والحمد لله المنعم القديم المحمود العظيم وصلى الله على محمد رسوله الكريم ونبيه الحليم وعلى آله واصحابه وسلّم آخر عبارة المصنف الامير الامام الزاهد ايده الله وسدده
Binding: Leather-covered boards with textile overcover; now detatached and housed separately.Contents: Various Prophetic traditions about prayer (ff. 1a–8b). An anonymous exposition in Persian of the 12th juzʾ of the Qurʼān, Q: 11:6 - 12:52, incipit: رب يسر بسم الله الرحمن الرحيم وتمم بالخبر وما من دابة ونيست يا هيچ جنبیده في الارض در زمین (ff. 9a–66b).Decoration: None.Dimensions: 220 × 130 mm.Hand: Coarse naskh.Layout: One column of 19 lines per page.Origin note: Thought to originate in the Tirah Valley, now in Pakistan.Record origin: Description based on the catalogue record in Fihrist (2023).
Abstract: Collection of ḥadīth arranged by topics.Ms. codex.Title from inscription on fol. 2a.Physical description: 23 lines per page. Written in careful medium small naskh in black ink with use of red. The text is partially vocalized. Red tear-drop text stops. Thick light cream paper, hardly translucid, with laid and chain lines visible. Some leaves darker. On these leaves, ink corrosive. Marginal annotations (collation notes and glosses). Fol. 1 is a later addition. Several inscriptions on fol. 2a, including a price, two lines of poetry in praise of the text, and ownership statements. Table of contents by a later hand on fol. 1a-b.Chiefly quinions. Catchword on the verso of each quire; some quires are numbered using Arabic ordinals (see "al-Khāmisah" on fol. 36a).Inscription in Arabic script on a label pasted on the upper cover: "Taṣawwuf 27". Inscription in Arabic script on a label pasted on the pastedown of the upper cover: "Ḥ 130".Two leaves of another manuscripts were placed in the volume. They are now shelved separately in Fragments, leaves, etc. (Yahuda Series).Origin: According to colophon, copied by ʻAlī ibn Aḥmad ibn Muḥammad ibn Aḥmad ibn Dūghān Sibṭ al-Ḥasan ibn ʻAlī al-Badrānī, Thursday 12 re-written Dhū al-Qaʻdah ("khalat min") 846 March 14, 1443, from a copy copied from a copy collated on an autograph copy (fol. 180a, followed by a biographical note on the author and by the words: "Thānī nuskhah min al-Adhkār").Incipit: بسم ... اللهم صل على محمد واله وصحبه وسلم تسليما ابدا الحمد لله الواحد القهار العزيز الغفار مقدر الاقدار مصرف الامور ... اما بعد فقد قال الله العظيم العزيز الحكيم فاذكروني اذكركمExplicit: قال ليس لاهل الشام حديث اشرف
ff. 86. 182 x 130; 125 x 85 mm. 15 lin. 732 H. ?.Brockelmann, GAL, S I, 580 (8, 4: Kitāb al-mustaghīthīn).The ms. is divided into 4 juzʼ each with special title page and title in the form given above; title page of the first juzʻ and the commencement of the text are missing.Incip. (as extant): ... قال ما ترىد الى دمى شأنك بالمال قال اما المال فلست ارىدThese words agree with ms. Garrett 1893, fol. 2a, lin. 13.
ff. 23. 210 x 155; 145 x 90 mm. 15 lin. the author completed his work 4 Rabīʻ II, 1131; probably autograph.Incip.: ... قوله ىعنى اشراط الساعة تفسىر للبعض کما هو ظاهر
Abstract: A collection of hadith with sound isnads and contents and their use for determining correct action.Title from the bottom edge of the manuscript.الاجزاء من الاول وحتى الرابع من كتاب شفاء الاوام للتمييز بين الحلال والحرامLater additions and repairs dated February 1917. Sale note and multiple reading notes. Includes fragments by ʻAlī ibn Abī ṭālib.جيدة وهو عبارة عن مجلد جلدي كبير سقطت منه بعض الأوراق في آخره وتم استبدالها بأوراق أحدث منها. وهو مكتوب بالمداد الأسود والأحمرليلة الجمعة 23/صفر/سنة1049هـ; ليلة الخميس الرابع شهر ربع الآخر1049ه; 2/جماد الأول/سنة1049هـ; نهاية نسخ الأوراق المستبدلة من اللقطة رقم (527-534): عشية الأحد لعشر خلت من شهر ربيع الثاني سنة1335هـNaskh script, written in black and red ink. Final pages added later in different hand.31 lines.
Full catalogue record in Fihrist: Union Catalogue of Manuscripts from the Islamicate WorldHand: In the hand of Beaudin, later French vice-consul at Damascus.Record origin: "Manuscript description based on the Bodleian Library's public card index of Arabic manuscripts with additional enhancements by the OCIMCO project team."
Full catalogue record in Fihrist: Union Catalogue of Manuscripts from the Islamicate WorldContents note: Vol. 1 only.Record origin: "Manuscript description based on the Bodleian Library's public card index of Arabic manuscripts with additional enhancements by the OCIMCO project team."